Javelina
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I co-chaired a panel at the 2023 meeting of the American Anthropological Association titled “The America Animal.” Abstract: Other-than-human animals comprise a large part of the social and ecological fabric of our lives in ways that are often unexpected or unnoticed. Humans encounter other-than-human animals as pets, pests, food, medical devices, entertainment, bastions of “wild”
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Anthropology is the study of humans, or as Dr. Jon Marks says: “the study of who we are and where we come from.” I consider it to be the study of humans, and the variety of relationships humans have. These relationships include some of the most obvious: kinship, communities, institutions, businesses, and religions. It also
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Javelinas, also known as collared peccaries (Pecari tajacu), are the only peccary species native to North America. Despite their porcine appearance, peccaries (Family Tayassuidae) are not pigs (Family Suidae). However, this superficial resemblance between javelinas and introduced feral hogs (Sus scrofa), they are often confused in Texas. Feral hogs are responsible for millions of dollars
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Texas Ebony trees (Ebenopsis ebano) is a species of legume native to South Texas. These trees produce large bean pods (see below) that ripen and fall to the ground. They provide food to javelinas (Pecari tajacu) and other wildlife. Using the last five years of iNaturalist javelina sightings, I am examining the relationship between javelinas
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I am giving a talk in October for the Royal Anthropological Institute: https://www.therai.org.uk/conferences/anthropology-and-conservation/panels#10866 Here is the abstract for my talk based on original research at one of my fieldsites in the Texas Hill Country. Javelinas (Pecari tajacu) are porcine-like mammals that range from the southwest United States to northern Argentina. While common in west and
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I have been working with javelinas in Texas for nearly a year. My first encounter with them occurred at Big Bend National Park and I have since visited groups all over Texas. The group that I am currently most fond of–partially because they are easiest to hang out with and partially because of the wonderful
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I am currently working on a manuscript exploring the ways that both literal and metaphorical shadows produce ambiguity in more-than-human communities. In order to be participating members of these communities, we have to find ways to engage in a politics that bridges evolutionary, ontological, and perceptual barriers. I attempt to do so through the ethnographic
Anthrop 365 